So far in January, I have read:
Am I Black Enough For You? Rumpus, Retha Powers, January 2014:
“I was black. I wasn’t black enough. I was too black. Sometimes I was so upset there was nothing to do but sit down and eat a pack of Oreos—alone, of course. But for years I wouldn’t feel comfortable eating the crème-filled sandwich cooking without pausing for the fleeting impulse to turn and see if anyone was looking. Oh look, an Oreo eating an Oreo! (It’s still not my cookie of choice). I was being pigeonholed; and as Jessye Norman said, pigeonholing is interesting only for pigeons.“
Not-Knowing, by Donald Barthelme. Not Knowing: The Essays and Interviews of Donald Barthelme. Ed. Kim Herzinger. New York: Random House, 1997. Barthelme says, “Writing is a process of dealing with not-knowing; a forcing of what and how.” It is, at least in part, definitely that.
Ethnography and Speculative Fiction, Ethnography Matters, Claire Anzoleaga – explores speculative fiction from a communications studies and ethnography angle:
“For those of us who write ethnography, it is widely known that the truths we encounter and write about will never have a capital “t” in its purest, most-reducible sense. Ethnography written as speculative fiction fits smoothly into this understanding of interpreted truth-painting. It is an analytic approach which interprets data collected from the field and reimagines that data through narratives of fantasy, horror, and utopian/dystopian adventures with academic theory.”
Read it as part of the discussion on inclusion, diversity, and how/whether to write the “Other”. The rest of the site has a lot more to say about ethnography, which I studied as part of my History of Art degree, and keep in mind when I write fiction myself.
Biotechnology and Speculative Fiction, Brian Stableford – argues that writers have a moral obligation to write optimistic futures. Well, I disagree, but I think this essay gives a nice overview of biotech in SF pre-2000.
Frank Sinatra Has a Cold, Esquire, Gay Talese, April 1966 – this classic profile of a hostile subject is considered one of the best pieces of creative non-fiction ever published. Recommended because of the way Talese uses language, bringing color back into journalism to liven up a field of writing that had gone from sensationalist gossip to “just the facts” and was now edging into something reminiscent of literature:
“He wore an oxford-grey suit with a vest, a suit conservatively cut on the outside but trimmed with flamboyant silk within; his shoes, British, seemed to be shined even on the bottom of the soles. He also wore, as everybody seemed to know, a remarkably convincing black hairpiece, one of sixty that he owns, most of them under the care of an inconspicuous little grey-haired lady who, holding his hair in a tiny satchel, follows him around whenever he performs. She earns $400 a week.”
It also famously recalls an incident between Sinatra and Harlan Ellison; of note to SFF fans and historians.
The Falling Man, Esquire, Tom Junrod, 2003 – an investigation into the photograph of a man falling from the South Tower on September 11, 2001, and a profile of the man behind the lens.
“The trial that hundreds endured in the building and then in the air became its own kind of trial for the thousands watching them from the ground. No one ever got used to it; no one who saw it wished to see it again, although, of course, many saw it again. Each jumper, no matter how many there were, brought fresh horror, elicited shock, tested the spirit, struck a lasting blow. Those tumbling through the air remained, by all accounts, eerily silent; those on the ground screamed. It was the sight of the jumpers that prompted Rudy Giuliani to say to his police commissioner, “We’re in uncharted waters now.” It was the sight of the jumpers that prompted a woman to wail, “God! Save their souls! They’re jumping! Oh, please God! Save their souls!” And it was, at last, the sight of the jumpers that provided the corrective to those who insisted on saying that what they were witnessing was “like a movie,” for this was an ending as unimaginable as it was unbearable: Americans responding to the worst terrorist attack in the history of the world with acts of heroism, with acts of sacrifice, with acts of generosity, with acts of martyrdom, and, by terrible necessity, with one prolonged act of — if these words can be applied to mass murder — mass suicide.”
The Psychology Behind the To Do List, BBC, Tom Stafford, January 2013 – a look at why GTD works for most people. I’ve been slowing moving over to this system the last couple of years, and have recently made a big push to fully transition to this way of scheduling my life, so it’s interesting to see the science behind why it works for me. Quick read.
On Keeping a Notebook, Joan Didion, – on the difference between keeping a diary, and taking down notes. I’m a person of the later kind, with no desire to write out longhand the ebb and flow of my day, but a firm need to annotate my reading, my research, and my observations. I suppose it’s why I have Evernote, Goodreads, a bunch of Field Notes around the house, and still if I need to I’ll begin a new word document to write down something which doesn’t quite fit anywhere else. As Didion says: “Why did I write it down? In order to remember, of course, but exactly what was it I wanted to remember? How much of it actually happened? Did any of it? Why do I keep a notebook at all? It is easy to deceive oneself on all those scores. The impulse to write things down is a peculiarly compulsive one, inexplicable to those who do not share it, useful only accidentally, only secondarily, in the way that any compulsion tries to justify itself.”
You’ve either got it or you don’t.