Where to Start When You Want to Start Reading My Work (Fiction)

If you’re new to me as a writer (hi there!) or you’ve read a story here or there and you’d like to read more in the same vein, this sorted list might help you choose what to read next…

If you like fiction with female main characters:

If you like fiction about love, sex, and relationships set in SFF worlds:

If you like HPL-inspired/Mythos fiction:

If you like horror:

If you like fiction about robots:

If you like fiction about zombies:

  • “Mitch’s Girl” Edge Publishing’s Rigor Amortis anthology. October 1, 2010. (TW: zombie sex!)
  • “Dear Mom, This is Serious” Livingdead Press’s Emails of the Dead anthology. September 2010.

If you like mad science:

If you like noir:

  • A Different LeagueMondays are Murder web series, Akashic Books. August 26, 2013.

If you like darkly humorous or otherwise happily-ending stories:

If you want to be sad when you’re finished:

If you like stories with fighting, hunting, or soldiers:

If you like stories about books and maps:

If you like flash fiction of any stripe:

If you like Twitter Fiction:

If you like poetry:

And, if you want to read a bunch of these stories all together, please check out my first collection, Women and Other Constructs (published June 2013). Get it from me (print, epub or mobi), or from Amazon (print or Kindle).

Note: This list is presented with the most recent sales/publications first. When the story name is hyperlinked, click to read it for free online; if the title of the publication is linked, you can buy it online as well.

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Writing Process Blog Tour

Bonnie Jo Stufflebeam invited me to join this blog relay on writing craft. Her post is here.

1. What am I working on?

I’ve got three big projects right now, as well as a couple of short stories I need to revise, and my editing work. I’m concurrently writing two novels and compiling a mosaic novelette of SF poetry. The working titles are:

  • Sonnets for the Rocket Queen – 144 Shakespearean-style sonnets about love, loss, and space ships.
  • Shades of Gray – first person, female protagonist, modern day, ghost story. Urban fantasy without the tramp stamp. Miéville noir with a female lead.
  • Caudal Ballad – third person PoV, multiple protagonists, surreal/interstitial. Borges meets Nabakov, with traces of Burroughs and Poe.

Shades and Caudal are set in the same universe, same town, at the same time, and explore a series of events from very different perspectives. They don’t need to be read together.

2. How does my work differ from others of its genre?

No one else has read what I read, in exactly the same way, or lived my life, or shares my exact sense of humor. That’s true of all of us. For that alone, I’d like to think what I write is different. When you add to that mix that I write because I have a story in my head I want to get out — instead of for fame, money, respect, or notoriety — and that if I’ve read the same story elsewhere I no longer want to write it, then what I do produce fits into a small space occupied by not much else.

3. Why do I write what I do?

Have you ever read something and thought, “Oh, yeah, that is true”? You learn some fact you didn’t know before, but based on everything else you know, this thing makes sense. I love to read fiction that has that resonance of truth, and I don’t want to put any of my own writing out into the world unless it speaks to me in the same way. It has to answer a question, or provide a viewpoint which clarifies a confusion you didn’t even know you had. I want to feel more alive, more knowledgeable, when I’ve finished a piece of reading. Even if the knowledge is sad.

I’m also interested in mixes of genres or the places where multiple genres lean against each other. I think that when you work in solid, simple, mainstream, genres, whether it’s literary or epic fantasy or hard science fiction, you’re more likely to be retreading the same old ground. There are stories which slip between the cracks, tales that don’t quite fit, and are therefore told a lot less often. Those are the stories I want to tell.

4. How does my writing process work?

My current writing process was developed over years of failing to produce consistent work. Ideas, I have. Ideas are easy. They’re everywhere. I’m lucky that my subconscious, what I call my lizard brain, is strong enough that I can decide I want to work on a story, spend a little time thinking about it, and then move on to another task, another piece of writing. Meanwhile, my lizard brain will keep writing, until one day, it taps me on the shoulder and says, “Here you go.”

The hard part is always writing it down. I’m chronically overbooked, overworked, and exhausted. I don’t have time to read for pleasure, be with my family the way I’d like. So, how do I find time to write?

I carefully manage what I have, and the rest I need, I steal. The managing comes from being organized — two white boards at home, online spreadsheets, Field Notes books in my bags to scribble down thoughts, post-it notes on the wall, documents saved to Drive so I can work on them anywhere. I manage my time like I structure my writing, so I’ve got spreadsheets for how much time is spent on each freelance project, to do lists, and even my daily word count.

Doing that means I’ve got everything I’ve written down whenever I want it, and knowing whether I’ve spent enough time on other projects that day tells me how much I have left for writing. If it’s not enough to get out the part of the story I’m ready to write down, I take what I need from other places. I write instead of going out. I write instead of getting to bed on time. I write on my lunch breaks, before work, while watching tv, during dinner. Not all of those times every day, but whatever I need to make sure that every day, I am writing.

I’m a better writer because of it, and I think that I more fully enjoy the times I spend with my family, partner, friends because I know what I give up to write, and what I give up to be with them. I cherish everything. To me, making time to write feels like having it all.

* I was supposed to tag two more writers who’d then complete this meme and pass it on. Instead, I am tagging all of you. Write your own posts, and leave me a comment with the link so I can go read yours too.

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We Have Always Dreamed In Poetry – Part 3 (Colonialism, Romantics, and into the 20th century)

Read Part 1 here and Part 2 here.

Wrapping up our brief overview of the history of speculative poetry, this post will take us into the 20th century. Beginning in the mid 1400s, the Age of Colonialism (also called the Age of Discovery, generally by the people doing the discovering and not by the people who were perfectly happy not having been “discovered” yet) is an important moment in the history of poetry because it marks the collection of “native” works along with the creation of pro-European propaganda about those works. It also coincides with the development of the printing press, and the broader circulation of literature and literacy in general.

Portuguese, Spanish, and eventually British invaders, settlers, and missionaries* traveled the world, planting their flags. The idea of courtly love – where a virtuous, charming, and heroic man completes quests in order to win the heart of the beautiful but disdainful woman – spreads throughout Europe, screwing up relationships for centuries to come. Troubadours write and sometimes sing these poems for wealthy patrons, so popular that poets couldn’t keep up with demand, making poetry profitable for a large number of people for the first time in recorded history. The Italian (Petrarchan) sonnet, invented in the 13th century, grows more popular and is brought over to England by the 16th, just in time for Sir Edmund Spenser and William Shakespeare to fall in love with it and make it their own. In the midst of all this… the perfect example of colonialist speculative verse is collected and popularized: the Arthurian legends.

Sir Thomas Malory started Morte d’Arthur while in prison in 1450 and finished it somewhere around 1470. The book contains some 13th century French stories, at least one Middle English tale, plus original writing by Malory. William Caxton introduced printing to England in 1475, and in 1485 printed  Morte d’Arthur, which saw several reprintings – and changed every single time. The basics stayed the same: Arthur is the lost son of a great king, conceived and hidden through magic, rises up, unites and conquers, has mythic adventures, fucks his sister, tries to have his son killed but instead creates a nemesis, loses his wife to his best friend, and retires to Avalon when he’s near unto death. It’s recently become popular with American white supremacists**, who see a glorious, Jesus-like white man who ruled over all and brought prosperity to the land, but even in contemporary times it was used in Britain for the same purpose. The Welsh Annales Cambriae claims that in 516 Arthur was victorious in battle because he carried the True Cross for three days and three nights on his shoulders (though later works argue that it was a chip of the cross he wore in an amulet), making the British people the new Chosen of God. Geoffrey of Monmouth’s 1136 The History of the Kings of Britain paints Arthur as a man filled with so much goodness everyone just knew he was the right and true leader, but who also took over Ireland and Iceland so brutally*** that other kingdoms offered to surrender if he would only promise not to treat them the same way. This makes Arthur certain he should rule the world, so he conquers all of Europe and was about to conquer the Romans before Mordred tried to seize his throne.

The British spent several hundred years trying to get back this Arthurian empire, even though it never existed in the first place.  Continue reading

We Have Always Dreamed In Poetry – Part 2 (after the Roman Empire and into European Colonialism)

Read “Part 1 (beginning of recorded history through those dramatic Romans)” here.

After the fall of the Roman Empire, poetry didn’t die. In the almost-thousand years between when Odoacer deposed the Emperor Romulus and the Portuguese conquest of Ceuta, poetry flourished all over the world. Much of the extant Latin-language work is ecclesiastical, with occasional references to “pagan” gods and goddesses. The 5th century poet Coluthus, who lived in Lycopolis/Asyut in the Egyptian Thebaid, left behind a Greek-language poem in 394 hexameters called The Rape of Helen, which tells the story of Helen and Paris prior to their arrival in Troy. It’s got nymphs and goddesses and spite, and because the author was a most likely a Christian and believed this story to be a “myth” his poem falls squarely into the realm of speculative fiction. Dracontius of Carthage, another Christian poet, also wrote poetry about “the rape of Helen” (a popular subject), Medea, Hylas, and other Greek mythic staples.

Around the same time we get the Silappatikaram, one of the Great Epics of Tamil literature. This poem begins with a precis telling the reader what is about to happen, and then unfolds the tale in three chapters. It introduces the intermingling of poetry with prose, a form not seen in previous Tamil works, and is also credited with introducing folk songs into literature. It’s the story of a wronged woman who’s husband – a guy with maybe not the best judgement or luck – gets beheaded when he’s accused of stealing the Queen’s bracelet (in order to restart his life in a new town after his “inappropriate relationship with a dancer”). The wife proves her husband’s innocence and then IGNITES THE CITY with, essentially, the glorious power of her rightness.

You can read it and more here.

In the 6th century, pre-Islamic poetry hits the big time, but was largely concerned with biographies, inter-tribal disputes, and the occasional zoological description.* In that sense, it is very similar to Greek and Roman classical poetry in subject, though with a dearth of “mythic” fiction which may be attributed to destruction by later religions or governments. Example: during this century, Musaeus Grammaticus wrote 340 hexameter line  on the story of Hero and Leander (the one where the boy from the wrong side of the straights convinces the girl to have sex with him because “the Goddess Venus would want it that way”), later considered “the most beautiful of the age”. He’s also said to have written a cute little version of “Alpheus and Arethusa”, a classic of the Greek “chase+rape=love poem” oeuvre, so there’s that. Oh, and Procopius of Caesarea, principal Western historian of the 6th century, wrote Secret History, which says – in part – that Emperor Justinian was actually a headless monster who phased in and out of reality late at night.

We also get the rise of the Welsh bardic tradition, collected in later centuries as the Book of Taliesin (named for the earliest identified Welsh poet, whose work is included). Mixed in with elegies and Christian hymns are prophecies about the future and several poems about magic. Battling trees, evil witches, princes under a curse, hounds of hell – all the good stuff. We even get the introduction of Cerridwen, the Middle Welsh aspect of Homer’s Circe. Continue reading

We Have Always Dreamed In Poetry – Part 1 (beginning of recorded history through those dramatic Romans)

Last time, I talked about the earliest recorded speculative fiction poem. Before the end of the month, I want to talk about  where poetry has ended up, and where it’s going. To get there, we need to have at least a basic idea of what poetry has explored between 2000 BCE and the early 20th century. 4000 years of poetry in a singe blog post?

Actually, we need to start farther back. And, this is going to take more than one post.

Speculative fiction – the stories we tell which have not happened in our reality and contain some element of fantasy – has always been a part of our recorded literature. From the very beginning, we imagined, and then expressed those visions. But it is important to be aware that Western culture prejudices the reader to think of stories of certain gods and epic events as “myth”, while simultaneously promoting certain other gods and epic events as “gospel”. If we want to look at all of these stories as fiction, then it could be said the earliest fantasies in literature were created by Enheduanna, an Akkadian princess who served as High Priestess of moon god Nanna during the third millennium BCE. She lived in the Sumerian city-state of Ur, is one of the earliest women known from historical record, and is the earliest known author and poet.

Except – Enheduanna wrote hymns to her god. She exalted her worship in poetry and song. True, her work was revered. Copied and saved by kings, remembered, and revised 4500 years later*. It was beautiful, but to her and many of the people who came after, it wasn’t fiction. We cannot include it in this discussion without dismissing her beliefs, so we’ll mention her as a forerunner to SFF poetry in that she was an early creator of poetry, but we need to come forward in time a little to find what we’re looking for.

Around 2000 BCE, we find the oldest known love poem, a Sumerian tablet recording a “risque ballad” where a priestess asks her king to take her to bed, and then compliments him afterward. It’s possible that this was actually a performance piece instead of a personal note, and scholars have argued that the people represent gods, are taking part in seasonal fertility/agriculture rituals, and so on. Since it’s either romantic or religious (or both) it’s like the hymns of Ur: we can see the beauty in this work but can’t consider it fiction.

“Tale of the Shipwrecked Sailor” is different because it is a narrator’s account of one person telling another person a story, and the storyteller recalls an event which could not have happened** in order to deliver a moral lesson.*** At most, it’s a parable or metaphor, but contemporary people seemed to have considered it entertainment (therefore, fiction) so it’s safe for us to do so as well. Continue reading